Philosophy of Language
Hassan Hamtaii; Seyyed Mohammad Ali Hodjati
Abstract
This paper is a reflection on the nature of Meinongian Propositions (MP), within which properties are ascribed to non-existent objects, preserving the possibility of their being true. Ordinary theories of the propositional unity, I demonstrate, provide explanations to the nature of MP, only in pain of ...
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This paper is a reflection on the nature of Meinongian Propositions (MP), within which properties are ascribed to non-existent objects, preserving the possibility of their being true. Ordinary theories of the propositional unity, I demonstrate, provide explanations to the nature of MP, only in pain of misrepresenting their truth value, violating our intuitions about their constituents, or doubling our ontological commitments. Cognitive accounts e.g. that of Soames, later Russell or Priest, are to work. This paper is a reflection on the nature of Meinongian Propositions (MP), within which properties are ascribed to non-existent objects, preserving the possibility of their being true. Ordinary theories of the propositional unity, I demonstrate, provide explanations to the nature of MP, only in pain of misrepresenting their truth value, violating our intuitions about their constituents or doubling our ontological commitments. Cognitive accounts e.g. that of Soames, later Russell or Priest, are to work. This paper is a reflection on the nature of Meinongian Propositions (MP), within which properties are ascribed to non-existent objects, preserving the possibility of their being true. Ordinary theories of the propositional unity, I demonstrate, provide explanations to the nature of MP, only in pain of misrepresenting their truth value, violating our intuitions about their constituents or doubling our ontological commitments. Cognitive accounts e.g. that of Soames, later Russell or Priest, are to work.
Seyyed Mohammad Ali Hodjati; Hassan Hamtaii; Lotfollah Nabavi
Abstract
According to Priest’s Modal Meinongianism, every condition expressible in language, characterizes some object(s) satisfying the very condition, either in the actual world or in some other world(s). Similar commitments of other Meinongians, to such an unrestricted principle of characterization (CP), ...
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According to Priest’s Modal Meinongianism, every condition expressible in language, characterizes some object(s) satisfying the very condition, either in the actual world or in some other world(s). Similar commitments of other Meinongians, to such an unrestricted principle of characterization (CP), provokes the emergence of the Clark paradox. We argue that the inter-world bleed of information within Priest’s system of logic may ground similar complications. We demonstrate how to secure the possibility of world-shift by employing internal resources of the noneist semantics. This results in triviality; far beyond contradiction. Priest has to put restrictions on the CP.According to Priest’s Modal Meinongianism, every condition expressible in language, characterizes some object(s) satisfying the very condition, either in the actual world or in some other world(s). Similar commitments of other Meinongians, to such an unrestricted principle of characterization (CP), provokes the emergence of the Clark paradox. We argue that the inter-world bleed of information within Priest’s system of logic may ground similar complications. We demonstrate how to secure the possibility of world-shift by employing internal resources of the noneist semantics. This results in triviality; far beyond contradiction. Priest has to put restrictions on the CP.
Hassan Hamtaii; Seyyed Mohammad Ali Hodjati; Lotfollah Nabavi
Abstract
The Unity of the Encoding PropositionAbstract: There is a family of problems under the rubric of “the unity of the proposition”. They ask how is it that (ordinary) propositions are unit wholes over and above their constituting parts, how is it that they are representational and have truth values. ...
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The Unity of the Encoding PropositionAbstract: There is a family of problems under the rubric of “the unity of the proposition”. They ask how is it that (ordinary) propositions are unit wholes over and above their constituting parts, how is it that they are representational and have truth values. In this paper, we propose the very same concern regarding the Meinongian encoding propositions; those propositions that contain the encoding mode of predication rather than the ordinary exemplificational predication. Embracing such a dual mode of predication lets us interpret propositions such as “the round square is round” not only as meaningful but also as true propositions. We demonstrate how to reduce exemplification to encoding. This should dissolve the classical problem of the propositional unity, yet providing a rather new formulation of it.
Amir Jalilighazizadeh; Seyyed Mohammad Ali Hodjati; Mohammad Saeedimehr
Abstract
According to the maximalism about truthmaker, every true proposition has a truthmaker. One of the challenges faces maximalism is: what kind of entities are truthmakers of negative propositions? There are many solutions suggested by maximalists. One class of these solutions is based on negative entities.In ...
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According to the maximalism about truthmaker, every true proposition has a truthmaker. One of the challenges faces maximalism is: what kind of entities are truthmakers of negative propositions? There are many solutions suggested by maximalists. One class of these solutions is based on negative entities.In the present paper we first briefly explain the problem. Then we indicate some solutions which are based on negative entities and some objections. These solutions are based on views entitled “totality states of affairs”, “polarity”, “absences” and “fundamental negative facts”. According to the solution based on totality states of affairs, in every negative case, in addition to positive facts the totality of them makes another fact, which in turn, plays the role of Truthmaker of negative proposition. According to the polarity solution, objects instantiate the properties into positive and negative manner and negative facts that result from the negative instantiation are considered as Truthmaker of negative propositions. According to the absence solution, the Truthmaker of negative proposition is considered as the absence of Truthmaker belonging to its alternative positive proposition. According to the fundamental negative facts solution, fundamentally there are negative facts the same as positive facts and these facts are Truthmaker of negative propositions.
Seyyed Mohammad Ali Hodjati; Kasra Farsian
Abstract
Dialetheism is the view that some (and not all) contradictions are true. Since in classical logic the principle of impossibility of contradiction (the Law of Non-Contradiction, i.e., LNC) is widely accepted, the challenge between dialetheism and classical logic surely occurs. In this paper we have tried ...
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Dialetheism is the view that some (and not all) contradictions are true. Since in classical logic the principle of impossibility of contradiction (the Law of Non-Contradiction, i.e., LNC) is widely accepted, the challenge between dialetheism and classical logic surely occurs. In this paper we have tried to explain the main problem of dialetheim and also examined Graham Priest’s arguments against LNC and his advocating to paraconsistent logic. Accordingly, Priest’s examples of dialetheic propositions in some systems such as Law, Natual and Formal Languages and Actual world are examined and criticized. The result is that if Priest’s argument be sound dialetheism may be acceptable.Dialetheism is the view that some (and not all) contradictions are true. Since in classical logic the principle of impossibility of contradiction (the Law of Non-Contradiction, i.e., LNC) is widely accepted, the challenge between dialetheism and classical logic surely occurs. In this paper we have tried to explain the main problem of dialetheim and also examined Graham Priest’s arguments against LNC and his advocating to paraconsistent logic. Accordingly, Priest’s examples of dialetheic propositions in some systems such as Law, Natual and Formal Languages and Actual world are examined and criticized. The result is that if Priest’s argument be sound dialetheism may be acceptable.
Mohsen Shabani Samghabadi; Lotfollah Nabavi; Seyyed Mohammad Ali Hodjati
Philosophy of Logic
Nima Ahmadi; Lotfollah Nabavi; Seyyed Mohammad Ali Hodjati
Volume 8, Issue 2 , November 2017, , Pages 1-23
Abstract
Contextualism is the main opponent of minimalism. The debate between these two semantical approaches, stem in an old fashion dispute to determine the border between semantics and pragmatics. Contextualists claim that the sentences in the natural language are not truth-evaluable before being enriched ...
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Contextualism is the main opponent of minimalism. The debate between these two semantical approaches, stem in an old fashion dispute to determine the border between semantics and pragmatics. Contextualists claim that the sentences in the natural language are not truth-evaluable before being enriched pragmatically. In contrast, in minimalists’ viewpoint, there is a minimal semantic content that provides the truth-evaluable meaning of sentences in a way that context of utterance has limited effects on it. This contrast is based on the way and extent to which context affects semantic content. In this paper, after introducing these two approaches, the main arguments of contextualists against minimalist are discussed, then we show that minimalistic semantics like Kaplan's LD with objective interpretation of context cannot present any proper model even for sentences containing first-person reference, and on the basis of a subjective interpretation of context, the indexical/non-indexical distinction is not clear and other expressions of natural languages can be indexical, in a broad sense.
Philosophy of Language
Reza Soltani; Seyyed Mohammad Ali Hodjati
Volume 8, Issue 1 , April 2017, , Pages 39-62
Abstract
Kripke in his famous book, Naming and Necessity, introduces the concept of “rigidity” for designation of singular terms; and by using it, he refutes the Descriptive Theory of Meaning. If a term is rigid it means that it designates the same thing in all possible worlds in which it exists. ...
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Kripke in his famous book, Naming and Necessity, introduces the concept of “rigidity” for designation of singular terms; and by using it, he refutes the Descriptive Theory of Meaning. If a term is rigid it means that it designates the same thing in all possible worlds in which it exists. Kripke, in third lecture, extends the concept of “rigidity” to all natural kind terms. This extension has had several interpretations which can be put into two categories: the sameness in designation, and the essentialist approaches. The sameness in designation approach, however, confronts “the trivialization problem”,i.e. not only natural kind terms, but also all general terms are rigid designators since each of them designates a property which remains the same across all possible worlds. An argumentative way has been proposed to refute trivialization problem. This approach is based on considering abundant objects as the designatum of singular terms and parallelism between these words and general terms. In this paper we will criticize this approach and show that it conflicts with some semantic roles of general terms and also our intuition concerning the truth value of sentences containing them.
Philosophy of Language
Hamed Bastin; Seyyed Mohammad Ali Hodjati
Volume 7, Issue 2 , December 2016, , Pages 1-28
Abstract
In answer to the Putnam problem about extensional non-determination of language terms, Millikan asks if this problem exists by a new definition of representation according to biological evidences, especially the principle of natural selection. The Millikan’s answer to this question is negative ...
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In answer to the Putnam problem about extensional non-determination of language terms, Millikan asks if this problem exists by a new definition of representation according to biological evidences, especially the principle of natural selection. The Millikan’s answer to this question is negative and she believes that the question should be changed to what is that feature, which turns a relation to representation-represented among numerous possible relations between words and objects? Her answer to this question is accorded to a hypothesis that is also the place of disputations and arguments in biology and has its supporters and opponents. Millikan is in the group, which has a historical view to the function and believes that the function of each entity must be defined regarding to what it supposed to do in its appearance history and dedicates the “proper” adjective to such function. The alternative hypothesis believes that the function must be defined regarding to what an entity do at the moment in equivalence to the current status. The key point of presenting the concept of “proper function” by Millikan is a redefinition of representation. In this article, we want to show that the new definition of representation is accorded to the concept of “Functure” as something completely objective, in opposed to the common view of philosophy to the representation, which take it as mental.
Analytical Philosophy
Morteza Mezginejad; Seyyed Mohammad Ali Hodjati
Volume 7, Issue 2 , December 2016, , Pages 97-116
Abstract
The main purpose of this article is the Horwich arguments in "Meaning, use and truth ", which is published in the Mind journal (1995). In this article, he defends the idea of Wittgenstein, use theory, in contrast to the arguments raised against the approach. Horwich focus specifically on Kripke's criticism. ...
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The main purpose of this article is the Horwich arguments in "Meaning, use and truth ", which is published in the Mind journal (1995). In this article, he defends the idea of Wittgenstein, use theory, in contrast to the arguments raised against the approach. Horwich focus specifically on Kripke's criticism. Kripke in his famous article "Wittgenstein on rules and private language: An elementary exposition " is trying to show that the application cannot provide the meaning. Horwich refuse Kripke argument. For this purpose, he offers both strong and weak interpretation of the premises of Kripke argument and then criticizes both. After review Horwich Criticisms on Kripke we evaluate his criticisms.
Rahman Sharifzadeh; Seyyed Mohammad Ali Hojati
Volume 3, Issue 1 , March 2012, , Pages 77-95
Abstract
In this paper, after criticizing Sadra’s solution which is the distinction between Primitive and Common Predications, we will suggest a new solution based on analyzing the concept of ‘informing’ and show that ‘our inability of informing from absolute unknown’ is a feature ...
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In this paper, after criticizing Sadra’s solution which is the distinction between Primitive and Common Predications, we will suggest a new solution based on analyzing the concept of ‘informing’ and show that ‘our inability of informing from absolute unknown’ is a feature of our cognitive state, not absolute unknown itself.
